Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Lewis on Perdurance versus Endurance' and 'Metaphysics of Morals I: Doctrine of Right'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Because there is only one human reason, there can only be one true philosophy from principles [Kant]
7. Existence / B. Change in Existence / 1. Nature of Change
Maybe particles are unchanging, and intrinsic change in things is their rearrangement [Lowe, by Lewis]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
We are equipped with the a priori intuitions needed for the concept of right [Kant]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
A power-based state of nature may not be unjust, but there is no justice without competent judges [Kant]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Monarchs have the highest power; autocrats have complete power [Kant]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Hereditary nobility has not been earned, and probably won't be earned [Kant]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Actions are right if the maxim respects universal mutual freedoms [Kant]
24. Political Theory / D. Ideologies / 12. Feminism
Women have no role in politics [Kant]
25. Social Practice / B. Equalities / 3. Legal equality
Equality is not being bound in ways you cannot bind others [Kant]
25. Social Practice / C. Rights / 3. Alienating rights
In the contract people lose their rights, but immediately regain them, in the new commonwealth [Kant]
25. Social Practice / C. Rights / 4. Property rights
If someone has largely made something, then they own it [Kant]
25. Social Practice / D. Justice / 1. Basis of justice
Human life is pointless without justice [Kant]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Justice asserts the death penalty for murder, from a priori laws [Kant]
25. Social Practice / E. Policies / 2. Religion in Society
The church has a political role, by offering a supreme power over people [Kant]