Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'fragments/reports' and 'The Structure of Appearance'

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40 ideas

4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / a. Sets as existing
15510 Classes are a host of ethereal, platonic, pseudo entities [Goodman]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
9920 Two objects can apparently make up quite distinct arrangements in sets [Goodman, by Burgess/Rosen]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10657 The counties of Utah, and the state, and its acres, are in no way different [Goodman]
7. Existence / A. Nature of Existence / 5. Reason for Existence
458 Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
5112 Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
7956 If all and only red things were round things, we would need to specify the 'respect' of the resemblance [Goodman, by Macdonald,C]
7957 Without respects of resemblance, we would collect blue book, blue pen, red pen, red clock together [Goodman, by Macdonald,C]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
7952 If we apply the same word to different things, it is only because we are willing to do so [Goodman, by Macdonald,C]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
13209 There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 10. Beginning of an Object
457 Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
462 One vision is produced by both eyes [Empedocles]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
22765 Wisdom and thought are shared by all things [Empedocles]
18. Thought / A. Modes of Thought / 1. Thought
1524 For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
22. Metaethics / B. Value / 2. Values / j. Evil
552 Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 1. Nature
589 'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
21823 The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
2680 Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
6002 Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
13207 Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
13218 The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
459 All change is unity through love or division through hate [Empedocles]
13225 Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
460 If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
27. Natural Reality / G. Biology / 3. Evolution
5090 Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
461 God is a pure, solitary, and eternal sphere [Empedocles]
466 God is pure mind permeating the universe [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
1719 In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
1522 It is wretched not to want to think clearly about the gods [Empedocles]