Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'On the Law of War' and 'works'

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24 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
21970 Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte]
2. Reason / A. Nature of Reason / 7. Status of Reason
6912 For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21973 Fichte believed in things-in-themselves [Fichte, by Moore,AW]
21914 We can deduce experience from self-consciousness, without the thing-in-itself [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
20951 The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie]
21964 Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte]
21968 Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
16. Persons / F. Free Will / 4. For Free Will
21965 Spinoza could not actually believe his determinism, because living requires free will [Fichte]
25. Social Practice / E. Policies / 1. War / a. Just wars
23569 The only just cause for a war is a wrong received [Vitoria]
23601 Leaders can only attack foreigners who have done wrong (as with their own subjects) [Vitoria]
25. Social Practice / E. Policies / 1. War / c. Combatants
23566 Princes should not justify a war to their subjects, and doing so would undermine the state [Vitoria]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
23576 Sacking a city is lawful if it motivates the attacking troops [Vitoria]