34 ideas
2922 | All intelligent Romans were Epicureans [Nietzsche] |
23520 | Truth has had to be fought for, and normal life must be sacrificed to achieve it [Nietzsche] |
2914 | One must never ask whether truth is useful [Nietzsche] |
5745 | Quine says quantified modal logic creates nonsense, bad ontology, and false essentialism [Melia on Quine] |
8789 | Various strategies try to deal with the ontological commitments of second-order logic [Hale/Wright on Quine] |
16966 | Philosophers tend to distinguish broad 'being' from narrower 'existence' - but I reject that [Quine] |
16965 | All we have of general existence is what existential quantifiers express [Quine] |
16963 | Existence is implied by the quantifiers, not by the constants [Quine] |
16964 | Theories are committed to objects of which some of its predicates must be true [Quine] |
4216 | Express a theory in first-order predicate logic; its ontology is the types of bound variable needed for truth [Quine, by Lowe] |
18966 | Ontological commitment of theories only arise if they are classically quantified [Quine] |
14490 | You can be implicitly committed to something without quantifying over it [Thomasson on Quine] |
16961 | In formal terms, a category is the range of some style of variables [Quine] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
2921 | Philosophy grasps the limits of human reason, and values are beyond it [Nietzsche] |
20138 | Christianity is at war with the higher type of man, and excommunicates his basic instincts [Nietzsche] |
20375 | Virtues must be highly personal; if not, it is merely respect for a concept [Nietzsche] |
2915 | Each person should devise his own virtues and categorical imperative [Nietzsche] |
2920 | A God who cures us of a head cold at the right moment is a total absurdity [Nietzsche] |
2917 | Christianity is a revolt of things crawling on the ground against elevated things [Nietzsche] |
2918 | The story in Genesis is the story of God's fear of science [Nietzsche] |
2919 | 'Faith' means not wanting to know what is true [Nietzsche] |
2916 | The great lie of immortality destroys rationality and natural instinct [Nietzsche] |