41 ideas
16014 | It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
22744 | Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
16024 | I could have died at five, but the summation of my adult stages could not [Noonan] |
16023 | Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
16015 | Problems about identity can't even be formulated without the concept of identity [Noonan] |
16017 | Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan] |
16016 | Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan] |
16020 | Identity can only be characterised in a second-order language [Noonan] |
16018 | Indiscernibility is basic to our understanding of identity and distinctness [Noonan] |
16019 | Leibniz's Law must be kept separate from the substitutivity principle [Noonan] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
22748 | Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
22746 | If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus] |
22741 | The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus] |
22747 | A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus] |
22749 | Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus] |
22750 | Time is divisible, into past, present and future [Sext.Empiricus] |
22742 | Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus] |
22751 | If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus] |
22730 | All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus] |
22739 | God must suffer to understand suffering [Sext.Empiricus] |
22738 | The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus] |
22734 | God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus] |
22736 | God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus] |
22740 | God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus] |
22735 | The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus] |
22732 | The perfections of God were extrapolations from mankind [Sext.Empiricus] |
22728 | Gods were invented as watchers of people's secret actions [Sext.Empiricus] |
22737 | An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus] |
22731 | It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus] |