Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Critique of Judgement II: Teleological' and 'City of God'

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18 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The contact of spirit and body is utterly amazing, and incomprehensible [Augustine]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is contemplated must have a higher value than contemplation [Kant, by Korsgaard]
Only a good will can give man's being, and hence the world, a final purpose [Kant]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The Critique of Judgement aims for a principle that unities humanity and nature [Kant, by Bowie]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
Without men creation would be in vain, and without final purpose [Kant]