26 ideas
14092 | Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen] |
14100 | Figuring in the definition of a thing doesn't make it a part of that thing [Rosen] |
14096 | Explanations fail to be monotonic [Rosen] |
14097 | Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen] |
14095 | Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
14093 | An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
14094 | The excellent notion of metaphysical 'necessity' cannot be defined [Rosen] |
14101 | Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
14099 | 'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen] |
18239 | What is contemplated must have a higher value than contemplation [Kant, by Korsgaard] |
18238 | Only a good will can give man's being, and hence the world, a final purpose [Kant] |
22053 | The Critique of Judgement aims for a principle that unities humanity and nature [Kant, by Bowie] |
18237 | Without men creation would be in vain, and without final purpose [Kant] |
14098 | An acid is just a proton donor [Rosen] |