Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'The Nature of Existence vol.2' and 'The Sentiment of Rationality'

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40 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
22659 It is wisdom to believe what you desire, because belief is needed to achieve it [James]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
22657 All good philosophers start from a dumb conviction about which truths can be revealed [James]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
22647 A complete system is just a classification of the whole world's ingredients [James]
2. Reason / A. Nature of Reason / 5. Objectivity
22648 A single explanation must have a single point of view [James]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
22644 Our greatest pleasure is the economy of reducing chaotic facts to one single fact [James]
7. Existence / B. Change in Existence / 1. Nature of Change
15200 How could change consist of a conjunction of changeless facts? [McTaggart, by Le Poidevin]
14761 Change is not just having two different qualities at different points in some series [McTaggart]
7. Existence / E. Categories / 2. Categorisation
22649 Classification can only ever be for a particular purpose [James]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / A. Basis of Science / 1. Observation
22655 Scientific genius extracts more than other people from the same evidence [James]
14. Science / A. Basis of Science / 6. Falsification
22658 Experimenters assume the theory is true, and stick to it as long as result don't disappoint [James]
14. Science / C. Induction / 3. Limits of Induction
22654 We can't know if the laws of nature are stable, but we must postulate it or assume it [James]
14. Science / C. Induction / 6. Bayes's Theorem
22656 Trying to assess probabilities by mere calculation is absurd and impossible [James]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
22646 We have a passion for knowing the parts of something, rather than the whole [James]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
22652 The mind has evolved entirely for practical interests, seen in our reflex actions [James]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
22651 Dogs' curiosity only concerns what will happen next [James]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
22650 How can the ground of rationality be itself rational? [James]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
22643 It seems that we feel rational when we detect no irrationality [James]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
22660 Evolution suggests prevailing or survival as a new criterion of right and wrong [James]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
22645 Understanding by means of causes is useless if they are not reduced to a minimum number [James]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
2608 For McTaggart time is seen either as fixed, or as relative to events [McTaggart, by Ayer]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
22936 A-series time positions are contradictory, and yet all events occupy all of them! [McTaggart, by Le Poidevin]
4231 Time involves change, only the A-series explains change, but it involves contradictions, so time is unreal [McTaggart, by Lowe]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
8591 There could be no time if nothing changed [McTaggart]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
22935 The B-series can be inferred from the A-series, but not the other way round [McTaggart, by Le Poidevin]
7802 A-series uses past, present and future; B-series uses 'before' and 'after' [McTaggart, by Girle]
4230 A-series expressions place things in time, and their truth varies; B-series is relative, and always true [McTaggart, by Lowe]
15199 The B-series must depend on the A-series, because change must be explained [McTaggart, by Le Poidevin]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
22653 Early Christianity says God recognises the neglected weak and tender impulses [James]