41 ideas
| 18290 | But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche] |
| 18303 | Reject wisdom that lacks laughter [Nietzsche] |
| 20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
| 20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
| 18305 | To love truth, you must know how to lie [Nietzsche] |
| 13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
| 13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
| 13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
| 13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
| 13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
| 13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
| 13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
| 13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
| 17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
| 13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
| 13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
| 20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
| 13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
| 20757 | The powerful self behind your thoughts and feelings is your body [Nietzsche] |
| 18289 | Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche] |
| 18299 | The will is constantly frustrated by the past [Nietzsche] |
| 20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
| 18297 | We created meanings, to maintain ourselves [Nietzsche] |
| 18293 | The noble man wants new virtues; the good man preserves what is old [Nietzsche] |
| 18301 | We only really love children and work [Nietzsche] |
| 18307 | I want my work, not happiness! [Nietzsche] |
| 18291 | Virtues can destroy one another, through jealousy [Nietzsche] |
| 18287 | People now find both wealth and poverty too much of a burden [Nietzsche] |
| 18295 | If you want friends, you must be a fighter [Nietzsche] |
| 18286 | The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche] |
| 18296 | An enduring people needs its own individual values [Nietzsche] |
| 18294 | The state coldly claims that it is the people, but that is a lie [Nietzsche] |
| 18304 | Saints want to live as they desire, or not to live at all [Nietzsche] |
| 20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
| 18300 | Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche] |
| 18302 | Man and woman are deeply strange to one another! [Nietzsche] |
| 18292 | I can only believe in a God who can dance [Nietzsche] |
| 18298 | Not being a god is insupportable, so there are no gods! [Nietzsche] |
| 20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |
| 18288 | Heaven was invented by the sick and the dying [Nietzsche] |
| 18306 | We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche] |