21 ideas
20752 | For man, being is not what he is, but what he is going to be [Ortega y Gassett] |
15561 | The events that suit semantics may not be the events that suit causation [Lewis] |
15565 | Events have inbuilt essences, as necessary conditions for their occurrence [Lewis] |
15566 | Events are classes, and so there is a mereology of their parts [Lewis] |
15567 | Some events involve no change; they must, because causal histories involve unchanges [Lewis] |
15564 | An event is a property of a unique space-time region [Lewis] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
15563 | Properties are very abundant (unlike universals), and are used for semantics and higher-order variables [Lewis] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
20756 | Instead of having a nature, man only has a history [Ortega y Gassett] |
15562 | Causation is a general relation derived from instances of causal dependence [Lewis] |