Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Two Problems of Epistemology' and 'The Vocation of Man'

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37 ideas

2. Reason / A. Nature of Reason / 8. Naturalising Reason
23247 The need to act produces consciousness, and practical reason is the root of all reason [Fichte]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
23232 Sufficient reason makes the transition from the particular to the general [Fichte]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
8. Modes of Existence / B. Properties / 1. Nature of Properties
23227 Each object has a precise number of properties, each to a precise degree [Fichte]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
23228 The principle of activity and generation is found in a self-moving basic force [Fichte]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
23241 I am myself, but not the external object; so I only sense myself, and not the object [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
21966 Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte]
21967 There is nothing to say about anything which is outside my consciousness [Fichte]
21969 Awareness of reality comes from the free activity of consciousness [Fichte]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
23231 I immediately know myself, and anything beyond that is an inference [Fichte]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
23246 Faith is not knowledge; it is a decision of the will [Fichte]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
23245 Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte]
14. Science / A. Basis of Science / 6. Falsification
18284 Particulars can be verified or falsified, but general statements can only be falsified (conclusively) [Popper]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
23242 Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
23240 We can't know by sight or hearing without realising that we are doing so [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
23243 Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte]
16. Persons / F. Free Will / 1. Nature of Free Will
23244 Forming purposes is absolutely free, and produces something from nothing [Fichte]
23237 The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte]
16. Persons / F. Free Will / 2. Sources of Free Will
23235 I want independent control of the fundamental cause of my decisions [Fichte]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
23230 Nature contains a fundamental force of thought [Fichte]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
23233 The will is awareness of one of our inner natural forces [Fichte]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23234 I cannot change the nature which has been determined for me [Fichte]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
23239 The self is, apart from outward behaviour, a drive in your nature [Fichte]
22. Metaethics / B. Value / 2. Values / g. Love
23238 If life lacks love it becomes destruction [Fichte]
23. Ethics / F. Existentialism / 6. Authentic Self
23236 Freedom means making yourself become true to your essential nature [Fichte]
26. Natural Theory / A. Speculations on Nature / 1. Nature
23229 Nature is wholly interconnected, and the tiniest change affects everything [Fichte]