Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'The Idea of the Brain' and 'Ontological Dependence'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
14255 We understand things through their dependency relations [Fine,K]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
14250 Metaphysics deals with the existence of things and with the nature of things [Fine,K]
2. Reason / D. Definition / 4. Real Definition
14259 Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
14253 An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
14261 There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K]
14251 A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K]
14257 An object depends on another if the second cannot be eliminated from the first's definition [Fine,K]
14254 Dependency is the real counterpart of one term defining another [Fine,K]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
14252 We should understand identity in terms of the propositions it renders true [Fine,K]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 2. Types of Essence
14256 How do we distinguish basic from derived esssences? [Fine,K]
14258 Maybe some things have essential relationships as well as essential properties [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
14260 An object only essentially has a property if that property follows from every definition of the object [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
15. Nature of Minds / A. Nature of Mind / 8. Brain
23226 There is a single mouse neuron which has 862 inputs and 626 outputs [Cobb]
23216 The brain is not passive, and merely processing inputs; it is active, and intervenes in the world [Cobb]