Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'The Idea of the Brain' and 'Essays on Intellectual Powers 6: Judgement'

expand these ideas     |    start again     |     specify just one area for these texts


25 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
The existence of tensed verbs shows that not all truths are necessary truths [Reid]
2. Reason / F. Fallacies / 7. Ad Hominem
An ad hominem argument is good, if it is shown that the man's principles are inconsistent [Reid]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
If someone denies that he is thinking when he is conscious of it, we can only laugh [Reid]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
The existence of ideas is no more obvious than the existence of external objects [Reid]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
We are only aware of other beings through our senses; without that, we are alone in the universe [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
In obscure matters the few must lead the many, but the many usually lead in common sense [Reid]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
The theory of ideas, popular with philosophers, means past existence has to be proved [Reid]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
15. Nature of Minds / A. Nature of Mind / 8. Brain
There is a single mouse neuron which has 862 inputs and 626 outputs [Cobb]
The brain is not passive, and merely processing inputs; it is active, and intervenes in the world [Cobb]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Consciousness is an indefinable and unique operation [Reid]
18. Thought / A. Modes of Thought / 8. Human Thought
The structure of languages reveals a uniformity in basic human opinions [Reid]
18. Thought / E. Abstraction / 2. Abstracta by Selection
If you can't distinguish the features of a complex object, your notion of it would be a muddle [Reid]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
There are axioms of taste - such as a general consensus about a beautiful face [Reid]