38 ideas
14027 | If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus] |
14040 | Observation and applied thought are always true [Epicurus] |
14028 | Nothing comes to be from what doesn't exist [Epicurus] |
14029 | If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus] |
14030 | The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus] |
14048 | Astronomical movements are blessed, but they don't need the help of the gods [Epicurus] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
14044 | The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus] |
14045 | Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
14046 | A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
14047 | Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
14039 | Above and below us will never appear to be the same, because it is inconceivable [Epicurus] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
14050 | We aim to dissolve our fears, by understanding their causes [Epicurus] |
14037 | Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus] |
6010 | Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
14041 | The soul is fine parts distributed through the body, resembling hot breath [Epicurus] |
14042 | The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus] |
14032 | Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus] |
14033 | Bodies are unlimited as well as void, since the two necessarily go together [Epicurus] |
14034 | There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus] |
14035 | Atoms just have shape, size and weight; colour results from their arrangement [Epicurus] |
14038 | There cannot be unlimited division, because it would reduce things to non-existence [Epicurus] |
14049 | We aim to know the natures which are observed in natural phenomena [Epicurus] |
14043 | The void cannot interact, but just gives the possibility of motion [Epicurus] |
14031 | Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus] |
13440 | Causation is the power of one property to produce another, and this gives time its direction [Esfeld] |
14036 | There are endless cosmoi, some like and some unlike this one [Epicurus] |