Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'The Prince' and 'Grundgesetze der Arithmetik 1 (Basic Laws)'

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28 ideas

5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Frege considered definite descriptions to be genuine singular terms [Frege, by Fitting/Mendelsohn]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Contradiction arises from Frege's substitutional account of second-order quantification [Dummett on Frege]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Real numbers are ratios of quantities, such as lengths or masses [Frege]
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
We can't prove everything, but we can spell out the unproved, so that foundations are clear [Frege]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
Frege defined number in terms of extensions of concepts, but needed Basic Law V to explain extensions [Frege, by Hale/Wright]
Frege ignored Cantor's warning that a cardinal set is not just a concept-extension [Tait on Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
My Basic Law V is a law of pure logic [Frege]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
A concept is a function mapping objects onto truth-values, if they fall under the concept [Frege, by Dummett]
Frege took the study of concepts to be part of logic [Frege, by Shapiro]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
If men are good you should keep promises, but they aren't, so you needn't [Machiavelli]
24. Political Theory / B. Nature of a State / 3. Constitutions
The principle foundations of all states are good laws and good armies [Machiavelli]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
To retain a conquered state, wipe out the ruling family, and preserve everything else [Machiavelli]
A sensible conqueror does all his harmful deeds immediately, because people soon forget [Machiavelli]
People are vengeful, so be generous to them, or destroy them [Machiavelli]
25. Social Practice / E. Policies / 1. War / a. Just wars
A desire to conquer, and men who do it, are always praised, or not blamed [Machiavelli]
25. Social Practice / E. Policies / 2. Religion in Society
Machiavelli emancipated politics from religion [Machiavelli, by Watson]