Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Virtues and Vices' and 'Prisoner's Dilemma'

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27 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
22396 We take courage, temperance, wisdom and justice as moral, but Aristotle takes wisdom as intellectual [Foot]
1. Philosophy / A. Wisdom / 2. Wise People
22397 Wisdom is open to all, and not just to the clever or well trained [Foot]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
23. Ethics / B. Contract Ethics / 1. Contractarianism
22717 Self-interest can fairly divide a cake; first person cuts, second person chooses [Poundstone]
23. Ethics / B. Contract Ethics / 6. Game Theory
22718 Formal game theory is about maximising or minimising numbers in tables [Poundstone]
22719 The minimax theorem says a perfect game of opposed people always has a rational solution [Poundstone]
23. Ethics / B. Contract Ethics / 7. Prisoner's Dilemma
22720 Two prisoners get the best result by being loyal, not by selfish betrayal [Poundstone]
22721 The tragedy in prisoner's dilemma is when two 'nice' players misread each other [Poundstone]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
22722 TIT FOR TAT says cooperate at first, then do what the other player does [Poundstone]
22723 Do unto others as you would have them do unto you - or else! [Poundstone]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
22402 Most people think virtues can be displayed in bad actions [Foot]
23145 Virtues are intended to correct design flaws in human beings [Foot, by Driver]
22401 Actions can be in accordance with virtue, but without actually being virtuous [Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
22398 Virtues are corrective, to resist temptation or strengthen motivation [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
22403 Temperance is not a virtue if it results from timidity or excessive puritanism [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
22400 Courage overcomes the fears which should be overcome, and doesn't overvalue personal safety [Foot]