33 ideas
24032 | Clever scholars can obscure things which are obvious even to peasants [Descartes] |
24033 | Most scholastic disputes concern words, where agreeing on meanings would settle them [Descartes] |
24024 | The secret of the method is to recognise which thing in a series is the simplest [Descartes] |
24018 | One truth leads us to another [Descartes] |
24035 | Unity is something shared by many things, so in that respect they are equals [Descartes] |
24036 | I can only see the proportion of two to three if there is a common measure - their unity [Descartes] |
24029 | Among the simples are the graspable negations, such as rest and instants [Descartes] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13095 | Essence is primitive force, or a law of change [Leibniz] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
24030 | 3+4=7 is necessary because we cannot conceive of seven without including three and four [Descartes] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
24019 | If we accept mere probabilities as true we undermine our existing knowledge [Descartes] |
24020 | We all see intuitively that we exist, where intuition is attentive, clear and distinct rational understanding [Descartes] |
24031 | When Socrates doubts, he know he doubts, and that truth is possible [Descartes] |
24025 | Clear and distinct truths must be known all at once (unlike deductions) [Descartes] |
24022 | Our souls possess divine seeds of knowledge, which can bear spontaneous fruit [Descartes] |
24034 | If someone had only seen the basic colours, they could deduce the others from resemblance [Descartes] |
24021 | The method starts with clear intuitions, followed by a process of deduction [Descartes] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
24027 | Nerves and movement originate in the brain, where imagination moves them [Descartes] |
24026 | Our four knowledge faculties are intelligence, imagination, the senses, and memory [Descartes] |
24028 | The force by which we know things is spiritual, and quite distinct from the body [Descartes] |
24023 | All the sciences searching for order and measure are related to mathematics [Descartes] |
2117 | The connection in events enables us to successfully predict the future, so there must be a constant cause [Leibniz] |