23 ideas
21962 | Metaphysics is the roots of the tree of science [Descartes] |
3659 | I know the truth that God exists and is the author of truth [Descartes] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
3657 | Understanding, not the senses, gives certainty [Descartes] |
3978 | Associations are held to connect Ideas together in the way the world is connected together [Fodor] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
3976 | Intentional science needs objects with semantic and causal properties, and which obey laws [Fodor] |
3980 | Intentional states and processes may be causal relations among mental symbols [Fodor] |
3981 | Most psychological properties seem to be multiply realisable [Fodor] |
3975 | Folk psychology explains behaviour by reference to intentional states like belief and desire [Fodor] |
3982 | How could the extrinsic properties of thoughts supervene on their intrinsic properties? [Fodor] |
3977 | Laws are true generalisations which support counterfactuals and are confirmed by instances [Fodor] |
3660 | Atheism arises from empiricism, because God is intangible [Descartes] |