38 ideas
22289 | Dedekind proved definition by recursion, and thus proved the basic laws of arithmetic [Dedekind, by Potter] |
10183 | An infinite set maps into its own proper subset [Dedekind, by Reck/Price] |
22288 | We have the idea of self, and an idea of that idea, and so on, so infinite ideas are available [Dedekind, by Potter] |
10706 | Dedekind originally thought more in terms of mereology than of sets [Dedekind, by Potter] |
9823 | Numbers are free creations of the human mind, to understand differences [Dedekind] |
10090 | Dedekind defined the integers, rationals and reals in terms of just the natural numbers [Dedekind, by George/Velleman] |
17452 | Ordinals can define cardinals, as the smallest ordinal that maps the set [Dedekind, by Heck] |
7524 | Order, not quantity, is central to defining numbers [Dedekind, by Monk] |
14131 | Dedekind's ordinals are just members of any progression whatever [Dedekind, by Russell] |
14437 | Dedekind's axiom that his Cut must be filled has the advantages of theft over honest toil [Dedekind, by Russell] |
18094 | Dedekind says each cut matches a real; logicists say the cuts are the reals [Dedekind, by Bostock] |
9824 | In counting we see the human ability to relate, correspond and represent [Dedekind] |
9826 | A system S is said to be infinite when it is similar to a proper part of itself [Dedekind] |
13508 | Dedekind gives a base number which isn't a successor, then adds successors and induction [Dedekind, by Hart,WD] |
18096 | Zero is a member, and all successors; numbers are the intersection of sets satisfying this [Dedekind, by Bostock] |
18841 | Categoricity implies that Dedekind has characterised the numbers, because it has one domain [Rumfitt on Dedekind] |
14130 | Induction is proved in Dedekind, an axiom in Peano; the latter seems simpler and clearer [Dedekind, by Russell] |
8924 | Dedekind originated the structuralist conception of mathematics [Dedekind, by MacBride] |
9153 | Dedekindian abstraction talks of 'positions', where Cantorian abstraction talks of similar objects [Dedekind, by Fine,K] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
9825 | A thing is completely determined by all that can be thought concerning it [Dedekind] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
6455 | Maybe 'sense-data' just help us to talk about unusual perceptual situations [Lacey] |
6454 | Where do sense-data begin or end? Can they change? What sort of thing are they? [Lacey] |
6453 | Some claim sense-data are public, and are parts of objects [Lacey] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
9189 | Dedekind said numbers were abstracted from systems of objects, leaving only their position [Dedekind, by Dummett] |
9827 | We derive the natural numbers, by neglecting everything of a system except distinctness and order [Dedekind] |
9979 | Dedekind has a conception of abstraction which is not psychologistic [Dedekind, by Tait] |