Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Heidegger: an introduction' and 'Principle Doctrines ('Kuriai Doxai') (frags)'

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25 ideas

1. Philosophy / A. Wisdom / 2. Wise People
14519 It is a great good to show reverence for a wise man [Epicurus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14518 In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
15575 Knowledge is not a static set of correct propositions, but a continuing search for better interpretations [Polt]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
14524 Bodies are combinations of shape, size, resistance and weight [Epicurus]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / B. Possibility / 1. Possibility
15568 When we consider possibilities, there must be something we are considering [Polt]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
14521 If everything is by necessity, then even denials of necessity are by necessity [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
14522 What happens to me if I obtain all my desires, and what if I fail? [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
3563 Pleasure and virtue entail one another [Epicurus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
3560 Justice is merely a contract about not harming or being harmed [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
14517 We value our own character, whatever it is, and we should respect the characters of others [Epicurus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
14513 Justice is a pledge of mutual protection [Epicurus]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
14515 A law is not just if it is not useful in mutual associations [Epicurus]
25. Social Practice / F. Life Issues / 4. Suicide
14520 It is small-minded to find many good reasons for suicide [Epicurus]