Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Empiricism, Semantics and Ontology' and 'Taking Rights Seriously'

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26 ideas

1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
13939 No possible evidence could decide the reality of numbers, so it is a pseudo-question [Carnap]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
13936 Questions about numbers are answered by analysis, and are analytic, and hence logically true [Carnap]
8748 Logical positivists incorporated geometry into logicism, saying axioms are just definitions [Carnap, by Shapiro]
7. Existence / A. Nature of Existence / 4. Abstract Existence
8960 Internal questions about abstractions are trivial, and external ones deeply problematic [Carnap, by Szabó]
7. Existence / D. Theories of Reality / 1. Ontologies
13933 Existence questions are 'internal' (within a framework) or 'external' (concerning the whole framework) [Carnap]
7. Existence / D. Theories of Reality / 3. Reality
13934 To be 'real' is to be an element of a system, so we cannot ask reality questions about the system itself [Carnap]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
13938 A linguistic framework involves commitment to entities, so only commitment to the framework is in question [Carnap]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
13935 We only accept 'things' within a language with formation, testing and acceptance rules [Carnap]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
13932 Empiricists tend to reject abstract entities, and to feel sympathy with nominalism [Carnap]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
13937 New linguistic claims about entities are not true or false, but just expedient, fruitful or successful [Carnap]
14. Science / B. Scientific Theories / 3. Instrumentalism
13940 All linguistic forms in science are merely judged by their efficiency as instruments [Carnap]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
23104 Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes]
25. Social Practice / B. Equalities / 1. Grounds of equality
23257 We can treat people as equals, or actually treat them equally [Dworkin, by Grayling]
18621 Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka]