Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'A Completeness Theorem in Modal Logic' and 'Impossible Objects: interviews'

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26 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Philosophy really got started as the rival mode of discourse to tragedy [Critchley]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophy begins in disappointment, notably in religion and politics [Critchley]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Science gives us an excessively theoretical view of life [Critchley]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology uncovers and redescribes the pre-theoretical layer of life [Critchley]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Propositional modal logic has been proved to be complete [Kripke, by Feferman/Feferman]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
With possible worlds, S4 and S5 are sound and complete, but S1-S3 are not even sound [Kripke, by Rossberg]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The variable domain approach to quantified modal logic invalidates the Barcan Formula [Kripke, by Simchen]
The Barcan formulas fail in models with varying domains [Kripke, by Williamson]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Wallace Stevens is the greatest philosophical poet of the twentieth century in English [Critchley]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Interesting art is always organised around ethical demands [Critchley]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
The problems is not justifying ethics, but motivating it. Why should a self seek its good? [Critchley]
24. Political Theory / D. Ideologies / 2. Anarchism
The state, law, bureaucracy and capital are limitations on life, so I prefer federalist anarchism [Critchley]
Anarchism used to be libertarian (especially for sexuality), but now concerns responsibility [Critchley]
24. Political Theory / D. Ideologies / 3. Conservatism
Belief that humans are wicked leads to authoritarian politics [Critchley]