36 ideas
19275 | You cannot understand what exists without understanding possibility and necessity [Hale] |
19291 | A canonical defintion specifies the type of thing, and what distinguish this specimen [Hale] |
19297 | The two Barcan principles are easily proved in fairly basic modal logic [Hale] |
19301 | With a negative free logic, we can dispense with the Barcan formulae [Hale] |
18189 | ZFC could contain a contradiction, and it can never prove its own consistency [MacLane] |
19296 | If second-order variables range over sets, those are just objects; properties and relations aren't sets [Hale] |
19289 | Maybe conventionalism applies to meaning, but not to the truth of propositions expressed [Hale] |
19298 | Unlike axiom proofs, natural deduction proofs needn't focus on logical truths and theorems [Hale] |
19295 | Add Hume's principle to logic, to get numbers; arithmetic truths rest on the nature of the numbers [Hale] |
19281 | Interesting supervenience must characterise the base quite differently from what supervenes on it [Hale] |
19278 | There is no gap between a fact that p, and it is true that p; so we only have the truth-condtions for p [Hale] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
19302 | If a chair could be made of slightly different material, that could lead to big changes [Hale] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
19290 | Absolute necessities are necessarily necessary [Hale] |
19286 | 'Absolute necessity' is when there is no restriction on the things which necessitate p [Hale] |
19288 | Logical and metaphysical necessities differ in their vocabulary, and their underlying entities [Hale] |
19285 | Logical necessity is something which is true, no matter what else is the case [Hale] |
19287 | Maybe each type of logic has its own necessity, gradually becoming broader [Hale] |
19282 | It seems that we cannot show that modal facts depend on non-modal facts [Hale] |
19276 | The big challenge for essentialist views of modality is things having necessary existence [Hale] |
19293 | Essentialism doesn't explain necessity reductively; it explains all necessities in terms of a few basic natures [Hale] |
19294 | If necessity derives from essences, how do we explain the necessary existence of essences? [Hale] |
19279 | What are these worlds, that being true in all of them makes something necessary? [Hale] |
19299 | Possible worlds make every proposition true or false, which endorses classical logic [Hale] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
19300 | The molecules may explain the water, but they are not what 'water' means [Hale] |