Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Reflections on Liberty and Social Oppression' and 'Can Mechanisms Replace Laws of Nature?'

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33 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
12790 Generalisations must be invariant to explain anything [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
12789 Biological functions are explained by disposition, or by causal role [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
14386 Mechanisms are ontologically dependent on regularities [Leuridan]
12787 Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan]
14384 We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan]
14388 Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
14389 There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan]
23. Ethics / A. Egoism / 1. Ethical Egoism
23865 Morality would improve if people could pursue private interests [Weil]
24. Political Theory / C. Ruling a State / 1. Social Power
23866 In oppressive societies the scope of actual control is extended by a religion of power [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
23871 No central authority can initiate decentralisation [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
23867 After a bloody revolution the group which already had the power comes to the fore [Weil]
24. Political Theory / D. Ideologies / 2. Anarchism
23870 Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
23863 Only individual people of good will can achieve social progress [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
23869 In the least evil societies people can think, control community life, and be autonomous [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
23861 Marx showed that capitalist oppression, because of competition, is unstoppable [Weil]
25. Social Practice / A. Freedoms / 1. Slavery
23868 The pleasure of completing tasks motivates just as well as the whip of slavery [Weil]
25. Social Practice / B. Equalities / 4. Economic equality
23864 Inequality could easily be mitigated, if it were not for the struggle for power [Weil]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
14387 Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
14382 Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
14385 Strict regularities are rarely discovered in life sciences [Leuridan]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
14383 A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan]