Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Either/Or: a fragment of life' and 'The Handbook [Encheiridion]'

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25 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle]
3. Truth / A. Truth Problems / 8. Subjective Truth
Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We see nature's will in the ways all people are the same [Epictetus]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
23. Ethics / F. Existentialism / 2. Nihilism
For me time stands still, and I with it [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 4. Boredom
The plebeians bore others; only the nobility bore themselves [Kierkegaard]
23. Ethics / F. Existentialism / 5. Existence-Essence
Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton]
23. Ethics / F. Existentialism / 6. Authentic Self
There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 7. Existential Action
What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Perhaps we should persuade culprits that their punishment is just? [Epictetus]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle]