Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Personal Identity and Memory' and 'The Trouble with Being Born'

expand these ideas     |    start again     |     specify just one area for these texts

31 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
23064 So-called wisdom is just pondering things instead of acting [Cioran]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
23072 Systems are the worst despotism, in philosophy and in life [Cioran]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
23075 A text explained ceases to be a text [Cioran]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
23066 Negation doesn't arise from reasoning, but from deep instincts [Cioran]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
23077 The word 'being' is very tempting, but in fact means nothing at all [Cioran]
7. Existence / D. Theories of Reality / 4. Anti-realism
23068 People who really believe anti-realism don't bother to prove it [Cioran]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
23078 Opinions are fine, but having convictions means something has gone wrong [Cioran]
23073 Convictions are failures to study anything thoroughly [Cioran]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
1389 If memory is the sole criterion of identity, we ought to use it for other people too [Shoemaker]
1390 Bodily identity is one criterion and memory another, for personal identity [Shoemaker, by PG]
16. Persons / F. Free Will / 5. Against Free Will
23076 If people always acted without words we would take them for robots [Cioran]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
23065 If only we could write like a reptile, of endless sensations and no concepts! [Cioran]
20. Action / C. Motives for Action / 4. Responsibility for Actions
23071 We could only be responsible if we had consented before birth to who we are [Cioran]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
23070 We morally dissolve if we spend time with excessive beauty [Cioran]
23. Ethics / F. Existentialism / 3. Angst
23074 In anxiety people cling to what reinforces it, because it is a deep need [Cioran]
23. Ethics / F. Existentialism / 4. Boredom
23069 Fear cures boredom, because it is stronger [Cioran]
23062 It is better to watch the hours pass, than trying to fill them [Cioran]
25. Social Practice / F. Life Issues / 4. Suicide
23067 Suicide is pointless, because it always comes too late [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
23063 The first man obviously found paradise unendurable [Cioran]