21 ideas
10476 | The idea that groups of concepts could be 'implicitly defined' was abandoned [Hodges,W] |
10478 | Since first-order languages are complete, |= and |- have the same meaning [Hodges,W] |
10477 | |= in model-theory means 'logical consequence' - it holds in all models [Hodges,W] |
10474 | |= should be read as 'is a model for' or 'satisfies' [Hodges,W] |
10473 | Model theory studies formal or natural language-interpretation using set-theory [Hodges,W] |
10475 | A 'structure' is an interpretation specifying objects and classes of quantification [Hodges,W] |
10481 | Models in model theory are structures, not sets of descriptions [Hodges,W] |
10480 | First-order logic can't discriminate between one infinite cardinal and another [Hodges,W] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
3643 | The concept of mind excludes body, and vice versa [Descartes] |