19 ideas
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
440 | Hands wash hands; give that you may get [Epicharmus] |
541 | Virtue comes more from habit than character [Critias] |
441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
439 | God knows everything, and nothing is impossible for him [Epicharmus] |
542 | Fear of the gods was invented to discourage secret sin [Critias] |
443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |