Combining Texts

All the ideas for 'fragments/reports', 'Attitudes De Dicto and De Se' and 'The Essence of Reference'

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13 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
It is best to say that a name designates iff there is something for it to designate [Sainsbury]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury]
Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
The actual world is just the world you are in [Lewis, by Cappelen/Dever]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon]
18. Thought / A. Modes of Thought / 9. Indexical Thought
Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury]
19. Language / B. Reference / 5. Speaker's Reference
Even a quantifier like 'someone' can be used referentially [Sainsbury]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
Things are thought to have a function, even when they can't perform them [Sainsbury]
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]