Combining Texts

All the ideas for 'fragments/reports', 'What is Knowledge-First Epistemology?' and 'Formal and Material Consequence'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
If logic is topic-neutral that means it delves into all subjects, rather than having a pure subject matter [Read]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Not all arguments are valid because of form; validity is just true premises and false conclusion being impossible [Read]
If the logic of 'taller of' rests just on meaning, then logic may be the study of merely formal consequence [Read]
Maybe arguments are only valid when suppressed premises are all stated - but why? [Read]
5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
In modus ponens the 'if-then' premise contributes nothing if the conclusion follows anyway [Read]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Logical connectives contain no information, but just record combination relations between facts [Read]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Conditionals are just a shorthand for some proof, leaving out the details [Read]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Don't confuse justified belief with justified believers [Dougherty/Rysiew]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew]
19. Language / C. Assigning Meanings / 2. Semantics
Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]