69 ideas
24084 | Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche] |
24092 | I tell the truth, even if it is repulsive [Nietzsche] |
24114 | The pain in truth is when it destroys a belief [Nietzsche] |
24104 | We don't create logic, time and space! The mind obeys laws because they are true [Nietzsche] |
14684 | A world is 'accessible' to another iff the first is possible according to the second [Salmon,N] |
14669 | For metaphysics, T may be the only correct system of modal logic [Salmon,N] |
14667 | System B has not been justified as fallacy-free for reasoning on what might have been [Salmon,N] |
14668 | In B it seems logically possible to have both p true and p is necessarily possibly false [Salmon,N] |
14692 | System B implies that possibly-being-realized is an essential property of the world [Salmon,N] |
14671 | What is necessary is not always necessarily necessary, so S4 is fallacious [Salmon,N] |
14686 | S5 modal logic ignores accessibility altogether [Salmon,N] |
14691 | S5 believers say that-things-might-have-been-that-way is essential to ways things might have been [Salmon,N] |
14693 | The unsatisfactory counterpart-theory allows the retention of S5 [Salmon,N] |
14670 | Metaphysical (alethic) modal logic concerns simple necessity and possibility (not physical, epistemic..) [Salmon,N] |
24112 | To think about being we must have an opinion about what it is [Nietzsche] |
24089 | Essences are fictions needed for beings who represent things [Nietzsche] |
14678 | Any property is attached to anything in some possible world, so I am a radical anti-essentialist [Salmon,N] |
14680 | Logical possibility contains metaphysical possibility, which contains nomological possibility [Salmon,N] |
14690 | In the S5 account, nested modalities may be unseen, but they are still there [Salmon,N] |
14677 | Metaphysical necessity is said to be unrestricted necessity, true in every world whatsoever [Salmon,N] |
14679 | Bizarre identities are logically but not metaphysically possible, so metaphysical modality is restricted [Salmon,N] |
14688 | Without impossible worlds, the unrestricted modality that is metaphysical has S5 logic [Salmon,N] |
14685 | Metaphysical necessity is NOT truth in all (unrestricted) worlds; necessity comes first, and is restricted [Salmon,N] |
14681 | Logical necessity is free of constraints, and may accommodate all of S5 logic [Salmon,N] |
14676 | Nomological necessity is expressed with intransitive relations in modal semantics [Salmon,N] |
14689 | Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N] |
14674 | Impossible worlds are also ways for things to be [Salmon,N] |
14682 | Denial of impossible worlds involves two different confusions [Salmon,N] |
14687 | Without impossible worlds, how things might have been is the only way for things to be [Salmon,N] |
14683 | Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N] |
14672 | Possible worlds are maximal abstract ways that things might have been [Salmon,N] |
14675 | Possible worlds just have to be 'maximal', but they don't have to be consistent [Salmon,N] |
14673 | You can't define worlds as sets of propositions, and then define propositions using worlds [Salmon,N] |
24115 | There is no proof that we forget things - only that we can't recall [Nietzsche] |
24090 | Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche] |
24099 | We contain many minds, which fight for the 'I' of the mind [Nietzsche] |
24102 | Thoughts are signs (just as words are) [Nietzsche] |
24120 | Great orators lead their arguments, rather than following them [Nietzsche] |
24097 | The pragmatics of language is more comprehensible than the meaning [Nietzsche] |
24108 | Actions are just a release of force. They seize on something, which becomes the purpose [Nietzsche] |
24105 | Drives make us feel non-feelings; Will is the effect of those feelings [Nietzsche] |
24117 | We need lower and higher drives, but they must be under firm control [Nietzsche] |
24113 | Our motives don't explain our actions [Nietzsche] |
24087 | People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche] |
24091 | The sublimity of nature which dwarfs us was a human creation [Nietzsche] |
24093 | We can aspire to greatness by creating new functions for ourselves [Nietzsche] |
24121 | Greeks might see modern analysis of what is human as impious [Nietzsche] |
24107 | Once a drive controls the intellect, it rules, and sets the goals [Nietzsche] |
24085 | For absolute morality a goal for mankind is needed [Nietzsche] |
24101 | We always assign values, but we may not value those values [Nietzsche] |
24094 | Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche] |
24111 | Happiness is the active equilibrium of our drives [Nietzsche] |
24109 | Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche] |
541 | Virtue comes more from habit than character [Critias] |
24110 | Some things we would never do, even for the highest ideals [Nietzsche] |
24103 | You should not want too many virtues; one is enough [Nietzsche] |
24106 | Talk of 'utility' presupposes that what is useful to people has been defined [Nietzsche] |
24086 | The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche] |
24123 | My eternal recurrence is opposed to feeling fragmented and imperfect [Nietzsche] |
24088 | See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche] |
24119 | The eternal return of wastefulness is a terrible thought [Nietzsche] |
24116 | Justice says people are not equal, and should become increasingly unequal [Nietzsche] |
24098 | Reasons that justify punishment can also justify the crime [Nietzsche] |
24118 | Do away with punishment. Counter-retribution is as bad as the crime [Nietzsche] |
24100 | If you don't want war, remove your borders; but you set up borders because you want war [Nietzsche] |
24095 | Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche] |
24096 | Unlike time, space is subjective. Empty space was assumed, but it doesn't exist [Nietzsche] |
24122 | Life is forces conjoined by nutrition, to produce resistance, arrangement and value [Nietzsche] |
542 | Fear of the gods was invented to discourage secret sin [Critias] |