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All the ideas for 'fragments/reports', 'Principia Ethica' and 'Conditionals (Stanf)'

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30 ideas

4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / c. Derivation rules of PL
Conditional Proof is only valid if we accept the truth-functional reading of 'if' [Edgington]
10. Modality / B. Possibility / 6. Probability
A thing works like formal probability if all the options sum to 100% [Edgington]
Conclusion improbability can't exceed summed premise improbability in valid arguments [Edgington]
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
Simple indicatives about past, present or future do seem to form a single semantic kind [Edgington]
Maybe forward-looking indicatives are best classed with the subjunctives [Edgington]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Truth-function problems don't show up in mathematics [Edgington]
Inferring conditionals from disjunctions or negated conjunctions gives support to truth-functionalism [Edgington]
The truth-functional view makes conditionals with unlikely antecedents likely to be true [Edgington]
Doctor:'If patient still alive, change dressing'; Nurse:'Either dead patient, or change dressing'; kills patient! [Edgington]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Non-truth-functionalist say 'If A,B' is false if A is T and B is F, but deny that is always true for TT,FT and FF [Edgington]
I say "If you touch that wire you'll get a shock"; you don't touch it. How can that make the conditional true? [Edgington]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
On the supposition view, believe if A,B to the extent that A&B is nearly as likely as A [Edgington]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
Truth-functionalists support some conditionals which we assert, but should not actually believe [Edgington]
Does 'If A,B' say something different in each context, because of the possibiites there? [Edgington]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
For Moore, 'right' is what produces good [Moore,GE, by Ross]
'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Virtue comes more from habit than character [Critias]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
28. God / C. Attitudes to God / 5. Atheism
Fear of the gods was invented to discourage secret sin [Critias]