25 ideas
19335 | Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz] |
18369 | There are at least fourteen candidates for truth-bearers [Kirkham] |
19318 | A 'sequence' of objects is an order set of them [Kirkham] |
19319 | If one sequence satisfies a sentence, they all do [Kirkham] |
19320 | If we define truth by listing the satisfactions, the supply of predicates must be finite [Kirkham] |
19315 | In quantified language the components of complex sentences may not be sentences [Kirkham] |
19317 | An open sentence is satisfied if the object possess that property [Kirkham] |
19322 | Why can there not be disjunctive, conditional and negative facts? [Kirkham] |
19367 | Saying we must will whatever we decide to will leads to an infinite regress [Leibniz] |
19351 | Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz] |
19331 | Will is an inclination to pursue something good [Leibniz] |
19346 | Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz] |
19340 | Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz] |
19366 | You can't assess moral actions without referring to the qualities of character that produce them [Leibniz] |
541 | Virtue comes more from habit than character [Critias] |
19326 | God must be intelligible, to select the actual world from the possibilities [Leibniz] |
19327 | The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz] |
19344 | God prefers men to lions, but might not exterminate lions to save one man [Leibniz] |
19330 | If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz] |
19325 | God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz] |
19329 | The laws of physics are wonderful evidence of an intelligent and free being [Leibniz] |
542 | Fear of the gods was invented to discourage secret sin [Critias] |
19437 | Prayers are useful, because God foresaw them in his great plan [Leibniz] |
19337 | How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz] |
19345 | Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz] |