71 ideas
19767 | Reason leads to prudent selfishness, which overrules natural compassion [Rousseau] |
22317 | Truth does not admit of more and less [Frege] |
13455 | Frege did not think of himself as working with sets [Frege, by Hart,WD] |
16895 | The null set is indefensible, because it collects nothing [Frege, by Burge] |
3328 | Frege proposed a realist concept of a set, as the extension of a predicate or concept or function [Frege, by Benardete,JA] |
9179 | Frege frequently expressed a contempt for language [Frege, by Dummett] |
13473 | Frege thinks there is an independent logical order of the truths, which we must try to discover [Frege, by Hart,WD] |
6076 | For Frege, predicates are names of functions that map objects onto the True and False [Frege, by McGinn] |
3319 | Frege gives a functional account of predication so that we can dispense with predicates [Frege, by Benardete,JA] |
9871 | Frege always, and fatally, neglected the domain of quantification [Dummett on Frege] |
16884 | Basic truths of logic are not proved, but seen as true when they are understood [Frege, by Burge] |
3331 | If '5' is the set of all sets with five members, that may be circular, and you can know a priori if the set has content [Benardete,JA on Frege] |
16880 | Frege aimed to discover the logical foundations which justify arithmetical judgements [Frege, by Burge] |
8689 | Eventually Frege tried to found arithmetic in geometry instead of in logic [Frege, by Friend] |
5657 | Frege's logic showed that there is no concept of being [Frege, by Scruton] |
3318 | Frege made identity a logical notion, enshrined above all in the formula 'for all x, x=x' [Frege, by Benardete,JA] |
19757 | No one would bother to reason, and try to know things, without a desire for enjoyment [Rousseau] |
16885 | To understand a thought, understand its inferential connections to other thoughts [Frege, by Burge] |
16887 | Frege's concept of 'self-evident' makes no reference to minds [Frege, by Burge] |
16894 | An apriori truth is grounded in generality, which is universal quantification [Frege, by Burge] |
16882 | The building blocks contain the whole contents of a discipline [Frege] |
19760 | General ideas are purely intellectual; imagining them is immediately particular [Rousseau] |
19759 | Only words can introduce general ideas into the mind [Rousseau] |
19758 | Language may aid thinking, but powerful thought was needed to produce language [Rousseau] |
5816 | Frege said concepts were abstract entities, not mental entities [Frege, by Putnam] |
7307 | A thought is not psychological, but a condition of the world that makes a sentence true [Frege, by Miller,A] |
7309 | Frege's 'sense' is the strict and literal meaning, stripped of tone [Frege, by Miller,A] |
7312 | 'Sense' solves the problems of bearerless names, substitution in beliefs, and informativeness [Frege, by Miller,A] |
7725 | 'P or not-p' seems to be analytic, but does not fit Kant's account, lacking clear subject or predicate [Frege, by Weiner] |
7316 | Analytic truths are those that can be demonstrated using only logic and definitions [Frege, by Miller,A] |
19773 | Without love, what use is beauty? [Rousseau] |
19769 | Rational morality is OK for brainy people, but ordinary life can't rely on that [Rousseau] |
19752 | If we should not mistreat humans, it is mainly because of sentience, not rationality [Rousseau] |
19768 | The better Golden Rule is 'do good for yourself without harming others' [Rousseau] |
541 | Virtue comes more from habit than character [Critias] |
19766 | The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau] |
19756 | Humans are less distinguished from other animals by understanding, than by being free agents [Rousseau] |
19755 | Most human ills are self-inflicted; the simple, solitary, regular natural life is good [Rousseau] |
19762 | Is language a pre-requisite for society, or might it emerge afterwards? [Rousseau] |
19763 | I doubt whether a savage person ever complains of life, or considers suicide [Rousseau] |
19778 | Leisure led to envy, inequality, vice and revenge, which we now see in savages [Rousseau] |
19779 | Primitive man was very gentle [Rousseau] |
19751 | Our two starting principles are concern for self-interest, and compassion for others [Rousseau] |
19765 | Savages avoid evil because they are calm, and never think of it (not because they know goodness) [Rousseau] |
19771 | Savage men quietly pursue desires, without the havoc of modern frenzied imagination [Rousseau] |
19774 | A savage can steal fruit or a home, but there is no means of achieving obedience [Rousseau] |
19772 | In a state of nature people are much more equal; it is society which increases inequalities [Rousseau] |
19789 | It is against nature for children to rule old men, fools to rule the wise, and the rich to hog resources [Rousseau] |
19787 | People accept the right to be commanded, because they themselves wish to command [Rousseau] |
19780 | We seem to have made individual progress since savagery, but actually the species has decayed [Rousseau] |
19747 | Revolutionaries usually confuse liberty with total freedom, and end up with heavier chains [Rousseau] |
19748 | Plebiscites are bad, because they exclude the leaders from crucial decisions [Rousseau] |
19749 | In a direct democracy, only the leaders should be able to propose new laws [Rousseau] |
19775 | People must be made dependent before they can be enslaved [Rousseau] |
19784 | Enslaved peoples often boast of their condition, calling it a state of 'peace' [Rousseau] |
19785 | If the child of a slave woman is born a slave, then a man is not born a man [Rousseau] |
19746 | Like rich food, liberty can ruin people who are too weak to cope with it [Rousseau] |
19786 | Three stages of the state produce inequalities of wealth, power, and enslavement [Rousseau] |
19788 | The pleasure of wealth and power is largely seeing others deprived of them [Rousseau] |
19777 | Persuading other people that some land was 'owned' was the beginning of society [Rousseau] |
19782 | What else could property arise from, but the labour people add to it? [Rousseau] |
19781 | Land cultivation led to a general right of ownership, administered justly [Rousseau] |
19754 | If we have a natural right to property, what exactly does 'belonging to' mean? [Rousseau] |
19750 | Writers just propose natural law as the likely useful agreements among people [Rousseau] |
19770 | Primitive people simply redressed the evil caused by violence, without thought of punishing [Rousseau] |
19783 | A state of war remains after a conquest, if the losers don't accept the winners [Rousseau] |
19753 | Both men and animals are sentient, which should give the latter the right not to be mistreated [Rousseau] |
19761 | Men started with too few particular names, but later had too few natural kind names [Rousseau] |
19776 | Small uninterrupted causes can have big effects [Rousseau] |
3307 | Frege put forward an ontological argument for the existence of numbers [Frege, by Benardete,JA] |
542 | Fear of the gods was invented to discourage secret sin [Critias] |