14 ideas
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 541 | Virtue comes more from habit than character [Critias] |
| 8404 | Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H] |
| 8401 | Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H] |
| 8400 | Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H] |
| 8402 | The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H] |
| 542 | Fear of the gods was invented to discourage secret sin [Critias] |