21 ideas
7396 | Hobbes created English-language philosophy [Hobbes, by Tuck] |
16638 | The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes] |
16688 | Evidence is conception, which is imagination, which proceeds from the senses [Hobbes] |
7405 | Experience can't prove universal truths [Hobbes] |
7408 | It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck] |
7407 | Good and evil are what please us; goodness and badness the powers causing them [Hobbes] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
7410 | Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck] |
7409 | Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck] |
541 | Virtue comes more from habit than character [Critias] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
7411 | The attributes of God just show our inability to conceive his nature [Hobbes] |
542 | Fear of the gods was invented to discourage secret sin [Critias] |