Combining Texts

All the ideas for 'works (fragments)', 'On the analysis of moral judgements' and 'Against the Logicians (two books)'

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13 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
22764 Ordinary speech is not exact about what is true; we say we are digging a well before the well exists [Sext.Empiricus]
9. Objects / D. Essence of Objects / 9. Essence and Properties
22762 Some properties are inseparable from a thing, such as the length, breadth and depth of a body [Sext.Empiricus]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
22759 Fools, infants and madmen may speak truly, but do not know [Sext.Empiricus]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
22760 Madmen are reliable reporters of what appears to them [Sext.Empiricus]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
22763 We can only dream of a winged man if we have experienced men and some winged thing [Sext.Empiricus]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
6968 Some people think there are ethical facts, but of a 'queer' sort [Ayer]
6972 A right attitude is just an attitude one is prepared to stand by [Ayer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
6973 Moral theories are all meta-ethical, and are neutral as regards actual conduct [Ayer]
6974 Moral judgements cannot be the logical consequence of a moral philosophy [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6971 I would describe intuitions of good as feelings of approval [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6969 Approval of historical or fictional murders gives us leave to imitate them [Ayer]
6970 Moral judgements are not expressions, but are elements in a behaviour pattern [Ayer]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]