Combining Texts

All the ideas for 'fragments/reports', 'Being You' and 'The Trouble with Possible Worlds'

expand these ideas     |    start again     |     specify just one area for these texts


14 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Maybe Ockham's Razor is a purely aesthetic principle [Lycan]
The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan]
9. Objects / A. Existence of Objects / 4. Impossible objects
Maybe non-existent objects are sets of properties [Lycan]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Treating possible worlds as mental needs more actual mental events [Lycan]
Possible worlds must be made of intensional objects like propositions or properties [Lycan]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan]
15. Nature of Minds / A. Nature of Mind / 8. Brain
The cerbellum has a huge number of neurons, but little involvement in consciousness [Seth]
Single neurons can carry out complex functions [Seth]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Maybe a system is conscious if the whole generates more information than its parts [Seth]
16. Persons / C. Self-Awareness / 2. Knowing the Self
The self is embodied, perspectival, volitional, narrative and social [Seth, by PG]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
Modern AI is mostly machine-based pattern recognition [Seth]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Volition is felt as doing what you want, with possible alternatives, and a source from within [Seth]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Human exceptionalism plagues biology, and most other human thinking [Seth]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]