17 ideas
9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
19081 | Coherence with a set of propositions suggests we can know the proposition corresponds [Davidson, by Donnellan] |
8806 | The concepts of belief and truth are linked, since beliefs are meant to fit reality [Davidson] |
9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
9342 | Understanding needs a priori commitment [Horwich] |
9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
8252 | Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell] |
8255 | Davidson says the world influences us causally; I say it influences us rationally [McDowell on Davidson] |
8804 | Reasons for beliefs are not the same as evidence [Davidson] |
8802 | Sensations lack the content to be logical; they cause beliefs, but they cannot justify them [Davidson] |
8801 | Coherent justification says only beliefs can be reasons for holding other beliefs [Davidson] |
8805 | Skepticism is false because our utterances agree, because they are caused by the same objects [Davidson] |
18703 | Davidson's Cogito: 'I think, therefore I am generally right' [Davidson, by Button] |
5996 | Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA] |