Combining Texts

All the ideas for 'works (fragments)', 'Identity and Necessity' and 'Virtue Ethics: an Introduction'

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17 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
9175 We may fix the reference of 'Cicero' by a description, but thereafter the name is rigid [Kripke]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
9171 The function of names is simply to refer [Kripke]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
9174 It is necessary that this table is not made of ice, but we don't know it a priori [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
9172 A 'rigid designator' designates the same object in all possible worlds [Kripke]
9173 We cannot say that Nixon might have been a different man from the one he actually was [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
9176 Modal statements about this table never refer to counterparts; that confuses epistemology and metaphysics [Kripke]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
9177 Identity theorists must deny that pains can be imagined without brain states [Kripke]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / e. Modal argument
9178 Pain, unlike heat, is picked out by an essential property [Kripke]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5065 The ethics of duty requires a religious framework [Taylor,R]
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]