Combining Texts

All the ideas for 'Nature and Observability of Causal Relations', 'The Language of Thought' and 'Letters to Thomas Burnett'

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12 ideas

2. Reason / D. Definition / 2. Aims of Definition
A correct definition is what can be substituted without loss of meaning [Ducasse]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The notion of substance is one of the keys to true philosophy [Leibniz]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Since the language of thought is the same for all, it must be something like logical form [Fodor, by Devlin]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
If concept-learning is hypothesis-testing, that needs innate concepts to get started [Fodor, by Margolis/Laurence]
26. Natural Theory / C. Causation / 2. Types of cause
Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
We see what is in common between causes to assign names to them, not to perceive them [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse]
When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
A cause is a change which occurs close to the effect and just before it [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
We are interested in generalising about causes and effects purely for practical purposes [Ducasse]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Gravity is within matter because of its structure, and it can be explained. [Leibniz]