41 ideas
4642 | No fact can be real and no proposition true unless there is a Sufficient Reason (even if we can't know it) [Leibniz] |
8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
2115 | Everything in the universe is interconnected, so potentially a mind could know everything [Leibniz] |
2111 | Falsehood involves a contradiction, and truth is contradictory of falsehood [Leibniz] |
7644 | The monad idea incomprehensibly spiritualises matter, instead of materialising soul [La Mettrie on Leibniz] |
11857 | He replaced Aristotelian continuants with monads [Leibniz, by Wiggins] |
7843 | Is a drop of urine really an infinity of thinking monads? [Voltaire on Leibniz] |
12751 | It is unclear in 'Monadology' how extended bodies relate to mind-like monads. [Garber on Leibniz] |
19363 | Changes in a monad come from an internal principle, and the diversity within its substance [Leibniz] |
19352 | A 'monad' has basic perception and appetite; a 'soul' has distinct perception and memory [Leibniz] |
7931 | If a substance is just a thing that has properties, it seems to be a characterless non-entity [Leibniz, by Macdonald,C] |
17554 | There must be some internal difference between any two beings in nature [Leibniz] |
2112 | Truths of reason are known by analysis, and are necessary; facts are contingent, and their opposites possible [Leibniz] |
9344 | Mathematical analysis ends in primitive principles, which cannot be and need not be demonstrated [Leibniz] |
2110 | We all expect the sun to rise tomorrow by experience, but astronomers expect it by reason [Leibniz] |
2109 | Increase a conscious machine to the size of a mill - you still won't see perceptions in it [Leibniz] |
19362 | We know the 'I' and its contents by abstraction from awareness of necessary truths [Leibniz] |
23110 | Human injustice is not a permanent feature of communities [Rawls] |
15676 | Rawls defends the priority of right over good [Rawls, by Finlayson] |
4123 | A fair arrangement is one that parties can agree to without knowing how it will benefit them personally [Rawls, by Williams,B] |
3279 | Utilitarianism inappropriately scales up the individual willingness to make sacrifices [Rawls, by Nagel] |
3280 | Why does the rational agreement of the 'Original Position' in Rawls make it right? [Nagel on Rawls] |
20552 | The original position models the idea that citizens start as free and equal [Rawls, by Swift] |
18636 | Choose justice principles in ignorance of your own social situation [Rawls] |
18631 | All desirable social features should be equal, unless inequality favours the disadvantaged [Rawls] |
20538 | Utilitarians lump persons together; Rawls somewhat separates them; Nozick wholly separates them [Swift on Rawls] |
9277 | Rawls's account of justice relies on conventional fairness, avoiding all moral controversy [Gray on Rawls] |
20527 | Liberty Principle: everyone has an equal right to liberties, if compatible with others' liberties [Rawls] |
21018 | The social contract has problems with future generations, national boundaries, disabilities and animals [Rawls, by Nussbaum] |
21041 | Justice concerns not natural distributions, or our born location, but what we do about them [Rawls] |
23583 | If an aggression is unjust, the constraints on how it is fought are much stricter [Rawls] |
12707 | The true elements are atomic monads [Leibniz] |
8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |
2114 | This is the most perfect possible universe, in its combination of variety with order [Leibniz] |
2113 | God alone (the Necessary Being) has the privilege that He must exist if He is possible [Leibniz] |