15 ideas
8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
15571 | The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger] |
18228 | An end can't be an ultimate value just because it is useless! [Korsgaard] |
18225 | If we can't reason about value, we can reason about the unconditional source of value [Korsgaard] |
18224 | Goodness is given either by a psychological state, or the attribution of a property [Korsgaard] |
18233 | Contemplation is final because it is an activity which is not a process [Korsgaard] |
18226 | For Aristotle, contemplation consists purely of understanding [Korsgaard] |
15581 | Dasein is always only that which it has chosen to be [Heidegger] |
8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |