32 ideas
23250 | Desired responsible actions result either from rational or from irrational desire [Aristotle] |
5847 | It is the role of dialectic to survey syllogisms [Aristotle] |
8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
18369 | There are at least fourteen candidates for truth-bearers [Kirkham] |
19319 | If one sequence satisfies a sentence, they all do [Kirkham] |
19318 | A 'sequence' of objects is an order set of them [Kirkham] |
19320 | If we define truth by listing the satisfactions, the supply of predicates must be finite [Kirkham] |
19315 | In quantified language the components of complex sentences may not be sentences [Kirkham] |
19317 | An open sentence is satisfied if the object possess that property [Kirkham] |
19322 | Why can there not be disjunctive, conditional and negative facts? [Kirkham] |
5862 | A single counterexample is enough to prove that a truth is not necessary [Aristotle] |
5854 | Nobody fears a disease which nobody has yet caught [Aristotle] |
5849 | Rhetoric is a political offshoot of dialectic and ethics [Aristotle] |
5851 | Pentathletes look the most beautiful, because they combine speed and strength [Aristotle] |
5858 | Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle] |
5855 | We all feel universal right and wrong, independent of any community or contracts [Aristotle] |
5850 | Happiness is composed of a catalogue of internal and external benefits [Aristotle] |
5856 | Self-interest is a relative good, but nobility an absolute good [Aristotle] |
5848 | All good things can be misused, except virtue [Aristotle] |
5853 | The best virtues are the most useful to others [Aristotle] |
5857 | The young feel pity from philanthropy, but the old from self-concern [Aristotle] |
5859 | Rich people are mindlessly happy [Aristotle] |
5852 | The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle] |
1660 | It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle] |
8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
5861 | People assume events cause what follows them [Aristotle] |
8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |