39 ideas
| 8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
| 23853 | Truth is not a object we love - it is the radiant manifestation of reality [Weil] |
| 23855 | Creation produced a network or web of determinations [Weil] |
| 2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
| 2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
| 4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
| 2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
| 23848 | The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil] |
| 2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
| 23854 | Beauty is the proof of what is good [Weil] |
| 2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
| 23837 | Respect is our only obligation, which can only be expressed through deeds, not words [Weil] |
| 2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
| 2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
| 2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
| 23844 | The most important human need is to have multiple roots [Weil] |
| 23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
| 23836 | Obligations only bind individuals, not collectives [Weil] |
| 23840 | A citizen should be able to understand the whole of society [Weil] |
| 23843 | Even the poorest should feel collective ownership, and participation in grand display [Weil] |
| 23846 | Culture is an instrument for creating an ongoing succession of teachers [Weil] |
| 23839 | A lifelong head of society should only be a symbol, not a ruler [Weil] |
| 23842 | Party politics in a democracy can't avoid an anti-democratic party [Weil] |
| 23847 | Socialism tends to make a proletariat of the whole population [Weil] |
| 23845 | The capitalists neglect the people and the nation, and even their own interests [Weil] |
| 23841 | By making money the sole human measure, inequality has become universal [Weil] |
| 23835 | People have duties, and only have rights because of the obligations of others to them [Weil] |
| 23852 | To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil] |
| 23850 | The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil] |
| 23851 | Education is essentially motivation [Weil] |
| 8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
| 8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
| 8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
| 8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
| 8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
| 8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
| 8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |
| 23849 | Religion should quietly suffuse all human life with its light [Weil] |
| 2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |