Combining Texts

All the ideas for 'Properties and Predicates', 'Principia Ethica' and 'Explanatory Coherence'

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25 ideas

8. Modes of Existence / B. Properties / 2. Need for Properties
8568 A property is merely a constituent of laws of nature; temperature is just part of thermodynamics [Mellor]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
8564 There is obviously a possible predicate for every property [Mellor]
8. Modes of Existence / D. Universals / 2. Need for Universals
8566 We need universals for causation and laws of nature; the latter give them their identity [Mellor]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
8565 If properties were just the meanings of predicates, they couldn't give predicates their meaning [Mellor]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
17064 1: Coherence is a symmetrical relation between two propositions [Thagard, by Smart]
17065 2: An explanation must wholly cohere internally, and with the new fact [Thagard, by Smart]
17066 3: If an analogous pair explain another analogous pair, then they all cohere [Thagard, by Smart]
17067 4: For coherence, observation reports have a degree of intrinsic acceptability [Thagard, by Smart]
17068 5: Contradictory propositions incohere [Thagard, by Smart]
17069 6: A proposition's acceptability depends on its coherence with a system [Thagard, by Smart]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
8567 Singular causation requires causes to raise the physical probability of their effects [Mellor]