16 ideas
| 13163 | Circles must be bounded, so cannot be infinite [Leibniz] |
| 8568 | A property is merely a constituent of laws of nature; temperature is just part of thermodynamics [Mellor] |
| 8564 | There is obviously a possible predicate for every property [Mellor] |
| 8566 | We need universals for causation and laws of nature; the latter give them their identity [Mellor] |
| 8565 | If properties were just the meanings of predicates, they couldn't give predicates their meaning [Mellor] |
| 13162 | Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 8567 | Singular causation requires causes to raise the physical probability of their effects [Mellor] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |
| 19339 | Evil is a negation of good, which arises from non-being [Leibniz] |
| 13164 | God only made sin possible because a much greater good can be derived from it [Leibniz] |