Combining Texts

All the ideas for 'Introduction to 'Properties'', 'A Short History of Ethics' and 'The Common-Sense View of Reality'

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21 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
20728 Metaphysics is hopeless with its present epistemology; common-sense realism is needed [Colvin]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
4037 Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver]
7. Existence / D. Theories of Reality / 2. Realism
20726 We can only distinguish self from non-self if there is an inflexible external reality [Colvin]
20727 Common-sense realism rests on our interests and practical life [Colvin]
7. Existence / D. Theories of Reality / 4. Anti-realism
20729 Arguments that objects are unknowable or non-existent assume the knower's existence [Colvin]
20730 If objects are doubted because their appearances change, that presupposes one object [Colvin]
20731 The idea that everything is relations is contradictory; relations are part of the concept of things [Colvin]
8. Modes of Existence / B. Properties / 6. Categorical Properties
4027 Properties are respects in which particular objects may be alike or differ [Mellor/Oliver]
8. Modes of Existence / B. Properties / 12. Denial of Properties
4029 Nominalists ask why we should postulate properties at all [Mellor/Oliver]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
18. Thought / E. Abstraction / 5. Abstracta by Negation
4039 Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]