17 ideas
| 9327 | Organisms understand their worlds better if they understand themselves [Gulick] |
| 4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
| 4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
| 4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
| 22142 | In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter] |
| 9325 | In contrast with knowledge, the notion of understanding emphasizes practical engagement [Gulick] |
| 9326 | Knowing-that is a much richer kind of knowing-how [Gulick] |
| 16716 | It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)] |
| 9319 | Is consciousness a type of self-awareness, or is being self-aware a way of being conscious? [Gulick] |
| 9320 | Higher-order theories divide over whether the higher level involves thought or perception [Gulick] |
| 9321 | Higher-order models reduce the problem of consciousness to intentionality [Gulick] |
| 9322 | Maybe qualia only exist at the lower level, and a higher-level is needed for what-it-is-like [Gulick] |
| 4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
| 1866 | It is heresy to teach that history repeats every 36,000 years [Anon (Par)] |
| 9324 | From the teleopragmatic perspective, life is largely an informational process [Gulick] |
| 1865 | It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)] |
| 1864 | It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)] |