16 ideas
| 4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
| 14592 | Some abstract things have a beginning and end, so may exist in time (though not space) [Swoyer] |
| 14594 | Ontologists seek existence and identity conditions, and modal and epistemic status for a thing [Swoyer] |
| 14595 | Can properties exemplify other properties? [Swoyer] |
| 4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
| 4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
| 14593 | Quantum field theory suggests that there are, fundamentally, no individual things [Swoyer] |
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |